Tuesday evening of last week, June 15, my nephew called to ask my opinion on the Rachel Dolezal story. We had an interesting conversation.
Everyone was talking about the phenomenon of a white woman passing for black. The gist of my nephew's particular question was this:
what about all the good work she did? Do we have to throw that all out because she was pretending to be something she is not?
Within the World Trust frame of the System of Inequity, the relational elements among the internal and external components of Racialization are named. In this piece written by World Trust collaborator, Tilman Smith, she shares a personal story of the weight and invisibility of her own internalized white supremacy.
World Trust is committed to envisioning and creating a world that flourishes. We engage one another, and the general public, in an ongoing, exploration of a system that churns out inequities through a simultaneous focus that engages the deeply internal work and the external structural change that is necessary to create a world that works for everyone.
The story of Baltimore is connected to a long-standing struggle for access and equality, which is as old as this nation’s history. This is a story of resistance to injustice, brutality, economic exploitation and domination. One cannot truly grasp the meaning of Baltimore without considering it within the context of a long history of uprisings and protests folded into what is just the latest expression of outrage. We cannot really understand the response of this latest uprising without looking at the meta-narrative of oppression. As long as there are people who are routinely excluded and marginalized there will be disquiet.
I remember Daddy saying that I have to stay off the block. It’s 1964 and I am 17 years old.He’s afraid I’ll get hurt on 125th Street in Harlem. There have been six days of unrest after an African American teenager is shot and killed by an NYPD lieutenant.
Folks are, as Fannie Lou Hammer said long ago, “sick and tired of being sick and tired.”